Catholic-Orthodox consultation urges common Easter date
By Jerry Filteau (Catholic News Service)
WASHINGTON (CNS) -- Members of the North American
Orthodox-Catholic
Theological Consultation have endorsed the 1997 Aleppo Statement urging all Christian
churches to start celebrating Easter on a common date beginning in 2001.
At a meeting Oct. 29-31 at St. Paul's College in Washington, the consultation
continued its study of baptism and mutual recognition of sacraments.
Participants also exchanged information on various events in the lives of both
churches and discussed the relationship of their consultation with the
international Catholic-Orthodox dialogue, which next June will meet in Emmitsburg,
Md.
In a two-page statement issued at the end of their meeting,
consultation members said the Aleppo Statement provides a sound theological,
scientific, historical and practical basis to end centuries of division over
the date of Easter, letting all the Christian churches give common witness once
again to one of the
central mysteries of the faith, the Resurrection. "The Aleppo Statement
does well to call attention to the continuing relevance of the Council of Nicaea --a
fundamental point of reference for the traditions of both our churches--and in so
doing, to reject proposals to establish a fixed date for Easter/Pascha,'' the group
said. Easter is called Pascha throughout the Orthodox world.
In the 1920s, some churches proposed setting Easter on a
fixed Sunday
in April every year, but most authorities believe this would only create another
schism and would lose the theological linkage of the first Easter with the Jewish
Passover observance. "As the Aleppo Statement points out,'' the group
added, "the Council of Nicaea was willing to make use of contemporary science to
calculate the date of Easter/Pascha. We believe that this principle still
holds
valid today.''
The Aleppo Statement emerged from a consultation of
Orthodox, Oriental
Orthodox, Catholic and Protestant scholars, jointly sponsored by the World Council
of Churches and the Middle East Council of Churches, which met March 5-10,
1997, in Aleppo, Syria. The Council of Nicaea in the fourth century decreed
that Easter should be celebrated on the first Sunday after the first full moon after
the spring equinox. Differences in dating occur because churches follow
different
calculations of the equinox and the full moon.
The Aleppo statement called for all churches to follow the
Nicene rule of the first Sunday after the first full moon after the spring equinox.
It urged that all churches forego previous methods of calculating the Easter
date and adopt as a common standard modern precise astronomical calculations,
using Jerusalem, the site of Christ's suffering, death and resurrection, as the meridian
from which the calculations are based. Astronomical determinations of the
equinox and full moon depend on the position on Earth used as a point of
reference. Under current calendar methods -- using the Julian calendar in the
East and the Gregorian calendar in the West -- the churches of the East and West
typically celebrate Easter on the same date once every three or four years. In
the other years they are typically one, four or five weeks apart.
The first time in the new millennium that the date of
Easter coincides for churches of the East and West is 2001. The Aleppo Statement
called for churches to set that as a target date to adopt a common standard.
Since the Gregorian calendar is only slightly off from scientific astronomical
reckoning at the present time, adoption of the new standard by the churches of
the West would entail only one change in the projected date of Easter over the next
25 years, from April 21 to
March 24 in 2019. Since the Julian calendar is currently about 13 days off
scientific astronomical reckoning, churches that follow the Julian reckoning
would have to revise 17 projected dates of Easter in the first 25 years of
common observance.
In addition to its discussions of baptism and mutual
recognition of
sacraments, the U.S. consultation discussed the pending Catholic-Lutheran Joint
Declaration on the Doctrine of Justification. Co-chairing the consultation
are Metropolitan Maximos of Ainou, bishop of the Greek Orthodox Diocese of
Pittsburgh, and, on the Catholic side, Archbishop Rembert G. Weakland of Milwaukee. .
. . The North American Orthodox-Catholic Theological Consultation, which began
in 1965, is the world's oldest official Catholic-Orthodox dialogue. It is
jointly sponsored by the U.S. Catholic bishops' Committee for Ecumenical and
Interreligious Affairs and the Standing Conference of Canonical Orthodox
Bishops of America.
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